First, let me reiterate my detestation for all ideologies and labels. To the extent that I use them in this post, it seems necessary and is for the convenience of the reader.
The imminent retirement of Justice John Paul Stevens highlights the problems caused by both. Stevens is commonly referred to as the most liberal Justice on the Supreme Court. He hates being so described.
Stevens was, and remains, a lifelong Republican. He was nominated by a Republican president, Gerald Ford in 1975. But, he and his retirement are just the impetus. This post is about far more.
Why is a Republican called the most liberal member of the Court? Well, it seems that terms such as liberal, conservative, left, right, capitalism, socialism, even populism are thrown around willy-nilly by people who think they know what these words mean.
The right of privacy is not explicitly enumerated in the Constitution or its Amendments. However, through the years the Supreme Courts have firmly stated and reconfirmed that it is such a basic right that many other protections that are included would be meaningless without it. They have ruled that it is an implicit right.
Justice Stevens followed that tenet in his opinion in re the Patriot Act. The ‘conservative’ members of the Court just ignored their own claims of conserving the Constitution.
In the recent decision to give corporations free speech, Justice Stevens did something almost unheard of. He not only dissented; he actually read his dissent aloud in the courtroom. He felt that the Declaration and Constitution were clear in their intent when stating “We the People” and “government of, by and for the people.”
As Justice Stevens himself noted, with the single exception of Ruth Ginsburg, every departing member of the Court, since Stevens himself came aboard, was replaced by someone to his or her right.
I have written before of the Founding Fathers’ fear that corporations would destroy their work. Here again, the ‘conservatives’ ignored the Constitution. It makes you wonder if you understand the meaning of the title they claim of being “Strict Constructionists.”
If ‘Constitutional scholars’ have wandered so far away from the Constitution, we common folk may be excused for being less than precise in our usage.
I find it odd that people are so drawn to the label of conservative, given the politicians who claim it today. The original conservatives were the supporters of the king’s prerogatives. The Founders were on the opposite end of the political spectrum.
The king claimed the right of his troops to be boarded in your home. Our Constitution proscribes that practice.
The king preferred that people not criticize him openly. The Constitution says we can criticize George III or George W.
The Founding Fathers not only were progressive, they stated that times would change. They devised a document that allowed for our social and political progress. They were certain that we would improve upon their situation, their conditions and their document. They themselves were no strict constructionists. Oddly, to be a strict constructionist one would have to be against strict construction. One would have to be a progressive. Oooh. There. I said it.
Back in the 1980s a nationwide survey of historians was taken as to the greatest Senator of all time. The winner was Robert “Fighting Bob” Lafollette. He received this signal honor about 60 years after his death in 1925. Lafollette became a Senator in 1906 and died in office. Prior to that he was the Governor of Wisconsin. Prior to that he was a member of the House of Representatives.
Lafollette was a Republican. So, why was he held in such high esteem? Most people credit another Republican, Teddy Roosevelt, with first promoting universal health care in the 1912 platform of the Bull Moose Party. Lafollette did it earlier. He also suggested unemployment insurance, social security and a host of other measures, some which appeared in FDR’s administration, some which have yet to appear.
How could a Republican other than Teddy Roosevelt be so liberal? Well, he wasn’t. He felt that conservative values meant that the benefits of our system should be broadly enjoyed. He felt an (perhaps Christian) obligation toward the well-being of his fellow Amercians.
He felt that America, its democracy, its protections, its potential, should not be denied to his fellow citizens. He thought America was too good, too great to be seen as selfish and stingy. He felt that as more people benefited from America’s system, the easier it was to conserve that system.
Lafollette wanted to conserve the benefits and promise of America. For that, he was fondly remembered and honored by those of the fraternity that keeps the record of our achievements and our failures.
At some point, conservatism became almost solely about conserving the treasure and prerogatives of the wealthiest among us. An article of faith was that government should be small. Why? Because a small government cost less but, more importantly, a small government had insufficient power and resources to interfere with their ‘Robber Baron’ activities and their credit default swaps.
Later, it subsumed the idea that to preserve all of that it was necessary to be isolationist. It also so feared the Bolshevik Revolution that it branded any deviation from laissez-faire capitalism as communist, socialist, anti-American, liberal, union, et al. It wasn’t necessary to understand any of those things. It was only necessary to have a knee-jerk reaction to any word the plutocrats told us was bad.
As this restrictive perversion of conservative began to wane, after the embarrassment of Joe McCarthy, the true believers realized they needed an infusion of bodies and money. They had finally realized that the military-industrial complex could be a goldmine. It could also co-opt the label of patriotism
Have you ever wondered why a Republican President, a 5-star general warned us against that group? Could it be that he still considered himself a real conservative? Did you ever wonder why the John Birch Society and its descendents called Ike a communist dupe; why they questioned his patriotism while advertising their own?
Where to get the people? Lyndon Johnson gave them a present. He was able to get civil rights acts passed. There go the racists.
Then there was Roe v. Wade. Then there was prayer in the schools. That caused the social conservatives to go looking for champions. They now had the numbers to go with their financial resources.
But who was running the show? Was it the social conservatives? No. They just provided the volume. The tune was still called by the ones that paid the piper. The plutocrats and their prosti . . . er, politicians worked in close harmony.
The new conservatives commandeered the Republican Party. They told the social conservatives they would overturn Roe v. Wade. They would put God back in the classroom. They would . . . Well, did they? Not just yet. After all it’s only been about 50 years.
With the Republican ‘conservatives’ enjoying electoral success, why were these promises not kept? If these new conservatives had actually accomplished these things, they would no longer have the means of motivating the troops. If the voters who had been convinced that their leaders were really conservatives felt that everything was right with the world, they wouldn’t need to come down to the polling booth. Those politicians would lose their faithful. They would lose their jobs. Better to keep them angry and going to the polls than actually come across on the promises.
Along came a spider. A part of those controlling the ‘conservative movement’ thought, “Why not control the world?” These were largely macho draft dodgers and other wannabes who thought war was as portrayed in John Wayne movies. We call them neoconservatives.
They believe that everything they dislike domestically can be overrun through bluff, bluster and making up the rules as they go along. They believe that everything they dislike internationally can be gotten rid of by a crude use of America’s supposedly unlimited military might. Unsurprisingly, they think of themselves as realists, as smarter than average.
There is nothing wrong with the concept of conservatism, beyond how it is being used and who is using it. In the form exercised by many in the past it has much to commend it. But, it has been commandeered by the political dregs of the country as a method of fooling large numbers in order to obtain and maintain control.
I can easily identify with many conservative precepts. Similarly, I can do the same with liberal and progressive. I cannot identify with capitalism, communism, socialism and such. They are tools to be used by people who understand them and their limitations. I feel most comfortable calling myself a populist but not in the sense that far too many use it. I see a bifurcation of those whose highest priority is people (Populists) and those whose highest priority is corporations (Fascists).
Take your pick. There are those two. There is room for conservative, liberal and progressive inside populism. There is only room for plutocrats, politicians and dupes among the fascists.

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{ 9 comments }
Well said, I dont agree 100%, however you make a great point.
wow, great blog, will be returning for much further reading to gain more info on this subject. Thanks – keep up the great work!
Thank you. I do consider that post more basic to my fundamental position than most others. I hope I don’t disappoint in the future.
You said, “I see a bifurcation of those whose highest priority is people (Populists) and those whose highest priority is corporations (Fascists).”
I’d like to think I am in the populist branch of your delineation of people. However, I subscribe to the Little Red Hen theory of caring about people. It has even been said of God that He helps those who help themselves.
The Chicken in Every Pot promise is just as nefarious as the neoconservative promises.
My answer to Ed in his comment on this same post should partly address your comment. My response to Tim’s comment on the “Size Matters” post should go even further.
I consider it a way of helping myself and the others of my group when I help others. It advances the group’s social and cultural evolution. It also makes me feel useful, of value and provides both satisfaction and pleasure. So, I guess, basically, it could be considered to have some element of self-interest.
We saw a long-term benefit from the Marshall Plan after WWII, until we screwed it up. We could have acted “in our own self-interest” as the Allies did after WWI and foregone all of that goodwill that helped us against the Soviet Union in the Cold War.
Admittedly it doesn’t always work out, as our Lend-Lease to the Soviet Union didn’t sway Stalin but helping others usually pays dividends.
You said, “I see a bifurcation of those whose highest priority is people (Populists) and those whose highest priority is corporations (Fascists).”
I’d like to think I am in the populist branch of your delineation of people. However, I subscribe to the Little Red Hen theory of caring about people. It has even been said of God that He helps those who help themselves.
The Chicken in Every Pot promise is just as nefarious as the neoconservative promises.
That God helps those who help themselves is not in the Bible. It originated with Algernon Sydney in 1698 and was used by Ben Franklin in “Poor Richard’s Almanack.”
The chicken in every pot promise was by that famous socialist, Herbert Hoover.
I did not mean that we should do everything for everyone in need. I recognize that ‘tough love’ may sometimes be called for. It’s just that the quotes from the Sermon on the Mount and the admonitions referencing ‘the least of these’ are directed specifically at Christians. For a nation or an individual to proclaim themselves as Christian or based on those principles, it seems somewhat difficult to justify a dog-eat-dog or survival-of-the-fittest social Darwinism as the social and political point of departure.
It is not even necessary to invoke Christianity. The social and political ideals associated with the founding strongly suggest the same. We have accepted the value of the individual and uniting for each others’ benefit. There was a reason they chose the name they did for this country.
My volunteer work with the mentally ill in prisons and other volunteer work is partly based on my theory that there are matters greater than me (not individuals, mind you). I see it as a matter of perspective, maturity, humanity and growth to be concerned with something beyond my own comfort and joy; to share my bounty. I take seriously the precept that it is more blessed to give than to receive because I have experienced the verity of it.
Even in the remote possibility that you disagree with me on some minor point, I hope I made clear why I have such a dearth of toleration for ideologies and labels.
“Even in the remote possibility that you disagree with me on some minor point, I hope I made clear why I have such a dearth of toleration for ideologies and labels.”
I suppose the only minor point on which I may disagree with you is that you kind of threw “progressive” out there without giving it the same treatment you gave to other ideologies and labels.
You caught me.
My primary defense is that the post had gone past 1,000 words. Although rarely successful, my goal is to limit myself to 800 words.
Another defense is that progressive is quite amorphous. Try eyeballing goalposts at opposite ends of the field to match their height without a measuring stick or a transit.
Lately, it has become not much more than an alternative to liberal, to avoid some of the emotional baggage with which its opponents have burdened it.
Actually, it has a more elaborate biography but it seems that every time it pops its head up it shows a different face. People tend to define it almost on an ad hoc basis.
Fighting Bob actually ran for president as a 3rd-party candidate on the Progressive Party ticket.
I could try to better define progressive but everything I could say about it could be correct and contestable. It is more a label. I cannot see it as an ideology or sufficiently fixed to become more than a one-off political party.
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